[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fpj3vyVjp6NhZosrXaU3NYw0VTzGLC6byvg4enjAbRaM":3,"$fJR_CBMMx9kwMCoA8OUTmemcUiswltjsSlWTTW7YSxOw":5},{"user":4},null,{"work_id":6,"work_code":7,"title":8,"title_traditional":4,"subtitle":4,"author_id":4,"dynasty_code":9,"category_code":10,"rhythmic_code":4,"collection_id":11,"chapter_id":12,"preface":4,"description":4,"description_reference":4,"introduction":4,"introduction_reference":4,"translation":4,"translation_reference":4,"source_collection_code":13,"source_file":14,"source_index":15,"original_id":4,"import_batch_id":16,"view_count":17,"like_count":4,"is_featured":4,"created_at":18,"updated_at":18,"author__author_id":4,"author_name":4,"author_code":4,"author_description":4,"dynasty_name":19,"category_name":20,"category_sequence":15,"source_collection_name":13,"paragraphs":21,"annotations":185,"appreciations":186},"1dadb6e7-4967-4280-923f-1a324417f85f","四书五经_mengzi_滕文公下_5","滕文公下","pre_qin","jing","057f5e91-2e71-4a9b-8e30-f2521808dace","6bf11093-8d8f-4339-a181-267e5a3458a0","四书五经","/home/admin/works/github/pipigu/chinese-poetry/四书五经/mengzi.json",5,"四书五经_1766567326887",70,"2025-12-24T09:08:47.815Z","先秦","经",[22,26,30,34,38,41,45,49,53,57,61,65,69,73,77,81,85,89,93,97,101,105,109,113,117,121,125,129,133,137,141,145,149,153,157,161,165,169,173,177,181],{"paragraph_id":23,"sequence":24,"content":25,"content_traditional":4,"is_title_line":4},"f201a1d7-8ae5-4593-b4d9-212c5c4416e8",1,"陳代曰：「不見諸侯，宜若小然；今一見之，大則以王，小則以霸。且志曰：『枉尺而直尋』，宜若可為也。」",{"paragraph_id":27,"sequence":28,"content":29,"content_traditional":4,"is_title_line":4},"e3b564ba-bfcc-49e3-b1ac-eea897ad8a3c",2,"孟子曰：「昔齊景公田，招虞人以旌，不至，將殺之。志士不忘在溝壑，勇士不忘喪其元。孔子奚取焉？取非其招不往也，如不待其招而往，何哉？且夫枉尺而直尋者，以利言也。如以利，則枉尋直尺而利，亦可為與？昔者趙簡子使王良與嬖奚乘，終日而不獲一禽。嬖奚反命曰：『天下之賤工也。』或以告王良。良曰：『請復之。』彊而後可，一朝而獲十禽。嬖奚反命曰：『天下之良工也。』簡子曰：『我使掌與女乘。』謂王良。良不可，曰：『吾為之範我馳驅，終日不獲一；為之詭遇，一朝而獲十。《詩》云：「不失其馳，舍矢如破。」我不貫與小人乘，請辭。』御者且羞與射者比。比而得禽獸，雖若丘陵，弗為也。如枉道而從彼，何也？且子過矣，枉己者，未有能直人者也。」",{"paragraph_id":31,"sequence":32,"content":33,"content_traditional":4,"is_title_line":4},"bfbb5b73-dd08-42df-bdd5-747d3c579396",3,"景春曰：「公孫衍、張儀豈不誠大丈夫哉？一怒而諸侯懼，安居而天下熄。」",{"paragraph_id":35,"sequence":36,"content":37,"content_traditional":4,"is_title_line":4},"ef83b966-30b6-4203-83a1-c11eb9bde4a0",4,"孟子曰：「是焉得為大丈夫乎？子未學禮乎？丈夫之冠也，父命之；女子之嫁也，母命之，往送之門，戒之曰：『往之女家，必敬必戒，無違夫子！』以順為正者，妾婦之道也。居天下之廣居，立天下之正位，行天下之大道。得志與民由之，不得志獨行其道。富貴不能淫，貧賤不能移，威武不能屈。此之謂大丈夫。」",{"paragraph_id":39,"sequence":15,"content":40,"content_traditional":4,"is_title_line":4},"1b9e624a-445b-452c-93d7-8f824a8b618b","周霄問曰：「古之君子仕乎？」",{"paragraph_id":42,"sequence":43,"content":44,"content_traditional":4,"is_title_line":4},"a44ac2d3-0dde-4936-8a06-15a39490bdf4",6,"孟子曰：「仕。傳曰：『孔子三月無君，則皇皇如也，出疆必載質。』公明儀曰：『古之人三月無君則弔。』」",{"paragraph_id":46,"sequence":47,"content":48,"content_traditional":4,"is_title_line":4},"34baf870-0390-4e5d-9985-33a86e03e377",7,"「三月無君則弔，不以急乎？」",{"paragraph_id":50,"sequence":51,"content":52,"content_traditional":4,"is_title_line":4},"8dd34d6e-6ea1-48d0-b706-87e1117b279e",8,"曰：「士之失位也，猶諸侯之失國家也。禮曰：『諸侯耕助，以供粢盛；夫人蠶繅，以為衣服。犧牲不成，粢盛不潔，衣服不備，不敢以祭。惟士無田，則亦不祭。』牲殺器皿衣服不備，不敢以祭，則不敢以宴，亦不足弔乎？」",{"paragraph_id":54,"sequence":55,"content":56,"content_traditional":4,"is_title_line":4},"1e42cf62-cf27-4084-bf67-861581a7e1e2",9,"「出疆必載質，何也？」",{"paragraph_id":58,"sequence":59,"content":60,"content_traditional":4,"is_title_line":4},"3705fe72-c6fe-41b0-a79c-8cabcbed3fac",10,"曰：「士之仕也，猶農夫之耕也，農夫豈為出疆舍其耒耜哉？」",{"paragraph_id":62,"sequence":63,"content":64,"content_traditional":4,"is_title_line":4},"b4d2536e-a9dd-485d-9978-93c8373d68d9",11,"曰：「晉國亦仕國也，未嘗聞仕如此其急。仕如此其急也，君子之難仕，何也？」",{"paragraph_id":66,"sequence":67,"content":68,"content_traditional":4,"is_title_line":4},"c8376490-df7f-43bc-b6f9-acc20d3ada65",12,"曰：「丈夫生而願為之有室，女子生而願為之有家。父母之心，人皆有之。不待父母之命、媒妁之言，鑽穴隙相窺，踰牆相從，則父母國人皆賤之。古之人未嘗不欲仕也，又惡不由其道。不由其道而往者，與鑽穴隙之類也。」",{"paragraph_id":70,"sequence":71,"content":72,"content_traditional":4,"is_title_line":4},"95b1d473-2af0-4f00-8cf6-71955adbf5f3",13,"彭更問曰：「後車數十乘，從者數百人，以傳食於諸侯，不以泰乎？」",{"paragraph_id":74,"sequence":75,"content":76,"content_traditional":4,"is_title_line":4},"26c9268f-d19e-40ee-999a-89852daa8112",14,"孟子曰：「非其道，則一簞食不可受於人；如其道，則舜受堯之天下，不以為泰，子以為泰乎？」",{"paragraph_id":78,"sequence":79,"content":80,"content_traditional":4,"is_title_line":4},"a891b0b5-d87a-4d36-afe7-ca17522dac77",15,"曰：「否。士無事而食，不可也。」",{"paragraph_id":82,"sequence":83,"content":84,"content_traditional":4,"is_title_line":4},"b3c14089-eb8e-4ace-b011-52c4ab57ac86",16,"曰：「子不通功易事，以羡補不足，則農有餘粟，女有餘布；子如通之，則梓匠輪輿皆得食於子。於此有人焉，入則孝，出則悌，守先王之道，以待後之學者，而不得食於子。子何尊梓匠輪輿而輕為仁義者哉？」",{"paragraph_id":86,"sequence":87,"content":88,"content_traditional":4,"is_title_line":4},"d4184716-2b66-42cb-936e-eb49ccf09af2",17,"曰：「梓匠輪輿，其志將以求食也；君子之為道也，其志亦將以求食與？」",{"paragraph_id":90,"sequence":91,"content":92,"content_traditional":4,"is_title_line":4},"1e13e2b3-7eac-4207-9b26-1299a3d91c3f",18,"曰：「子何以其志為哉？其有功於子，可食而食之矣。且子食志乎？食功乎？」",{"paragraph_id":94,"sequence":95,"content":96,"content_traditional":4,"is_title_line":4},"0d039988-ee5c-4d06-b754-2d9e248e7953",19,"曰：「食志。」",{"paragraph_id":98,"sequence":99,"content":100,"content_traditional":4,"is_title_line":4},"44e8902d-603f-4bbd-9a02-d48ac59d3172",20,"曰：「有人於此，毀瓦畫墁，其志將以求食也，則子食之乎？」",{"paragraph_id":102,"sequence":103,"content":104,"content_traditional":4,"is_title_line":4},"291cbd27-47d4-4335-8dce-45b77d556099",21,"曰：「否。」",{"paragraph_id":106,"sequence":107,"content":108,"content_traditional":4,"is_title_line":4},"cbfe0d49-b414-4ea4-8e28-76e6b8960e67",22,"曰：「然則子非食志也，食功也。」",{"paragraph_id":110,"sequence":111,"content":112,"content_traditional":4,"is_title_line":4},"50249dec-934a-4d9c-a939-12a39901f41b",23,"萬章問曰：「宋，小國也。今將行王政，齊楚惡而伐之，則如之何？」",{"paragraph_id":114,"sequence":115,"content":116,"content_traditional":4,"is_title_line":4},"d398828f-9aac-42b9-9bcc-4d435ab989d1",24,"孟子曰：「湯居亳，與葛為鄰，葛伯放而不祀。湯使人問之曰：『何為不祀？』曰：『無以供犧牲也。』湯使遺之牛羊。葛伯食之，又不以祀。湯又使人問之曰：『何為不祀？』曰：『無以供粢盛也。』湯使亳眾往為之耕，老弱饋食。葛伯率其民，要其有酒食黍稻者奪之，不授者殺之。有童子以黍肉餉，殺而奪之。《書》曰：『葛伯仇餉。』此之謂也。為其殺是童子而征之，四海之內皆曰：『非富天下也，為匹夫匹婦復讎也。』『湯始征，自葛載』，十一征而無敵於天下。東面而征，西夷怨；南面而征，北狄怨，曰：『奚為後我？』民之望之，若大旱之望雨也。歸市者弗止，芸者不變，誅其君，弔其民，如時雨降。民大悅。《書》曰：『徯我后，后來其無罰。』『有攸不惟臣，東征，綏厥士女，匪厥玄黃，紹我周王見休，惟臣附于大邑周。』其君子實玄黃于匪以迎其君子，其小人簞食壺漿以迎其小人，救民於水火之中，取其殘而已矣。《太誓》曰：『我武惟揚，侵于之疆，則取于殘，殺伐用張，于湯有光。』不行王政云爾，苟行王政，四海之內皆舉首而望之，欲以為君。齊楚雖大，何畏焉？」",{"paragraph_id":118,"sequence":119,"content":120,"content_traditional":4,"is_title_line":4},"2a001bfc-956f-4037-b414-5f743afa3fad",25,"孟子謂戴不勝曰：「子欲子之王之善與？我明告子。有楚大夫於此，欲其子之齊語也，則使齊人傅諸？使楚人傅諸？」",{"paragraph_id":122,"sequence":123,"content":124,"content_traditional":4,"is_title_line":4},"84ea54ff-3a22-4266-bf77-849ed1234994",26,"曰：「使齊人傅之。」",{"paragraph_id":126,"sequence":127,"content":128,"content_traditional":4,"is_title_line":4},"fffddc2d-16fd-4e0c-a861-94497711e997",27,"曰：「一齊人傅之，眾楚人咻之，雖日撻而求其齊也，不可得矣；引而置之莊嶽之間數年，雖日撻而求其楚，亦不可得矣。子謂薛居州，善士也。使之居於王所。在於王所者，長幼卑尊，皆薛居州也，王誰與為不善？在王所者，長幼卑尊，皆非薛居州也，王誰與為善？一薛居州，獨如宋王何？」",{"paragraph_id":130,"sequence":131,"content":132,"content_traditional":4,"is_title_line":4},"5919394d-3679-4d0e-bdc5-eede2cc96773",28,"公孫丑問曰：「不見諸侯何義？」",{"paragraph_id":134,"sequence":135,"content":136,"content_traditional":4,"is_title_line":4},"4e439d68-ab9c-4c12-8ea7-9d51688ad651",29,"孟子曰：「古者不為臣不見。段干木踰垣而辟之，泄柳閉門而不內，是皆已甚。迫，斯可以見矣。陽貨欲見孔子而惡無禮，大夫有賜於士，不得受於其家，則往拜其門。陽貨矙孔子之亡也，而饋孔子蒸豚；孔子亦矙其亡也，而往拜之。當是時，陽貨先，豈得不見？曾子曰：『脅肩諂笑，病于夏畦。』子路曰：『未同而言，觀其色赧赧然，非由之所知也。』由是觀之，則君子之所養可知已矣。」",{"paragraph_id":138,"sequence":139,"content":140,"content_traditional":4,"is_title_line":4},"e0facfe7-5ae0-4fb1-be38-d17086a17cf7",30,"戴盈之曰：「什一，去關市之征，今茲未能。請輕之，以待來年，然後已，何如？」",{"paragraph_id":142,"sequence":143,"content":144,"content_traditional":4,"is_title_line":4},"ead15cac-93bf-415f-ae7f-392a282b7d64",31,"孟子曰：「今有人日攘其鄰之雞者，或告之曰：『是非君子之道。』曰：『請損之，月攘一雞，以待來年，然後已。』如知其非義，斯速已矣，何待來年。」",{"paragraph_id":146,"sequence":147,"content":148,"content_traditional":4,"is_title_line":4},"e42fdf5e-644b-4411-9ba7-595f54b554a2",32,"公都子曰：「外人皆稱夫子好辯，敢問何也？」",{"paragraph_id":150,"sequence":151,"content":152,"content_traditional":4,"is_title_line":4},"bc4205fa-163f-45b0-9066-43c69bed0d0a",33,"孟子曰：「予豈好辯哉？予不得已也。天下之生久矣，一治一亂。當堯之時，水逆行，氾濫於中國。蛇龍居之，民無所定。下者為巢，上者為營窟。《書》曰：『洚水警余。』洚水者，洪水也。使禹治之，禹掘地而注之海，驅蛇龍而放之菹。水由地中行，江、淮、河、漢是也。險阻既遠，鳥獸之害人者消，然後人得平土而居之。",{"paragraph_id":154,"sequence":155,"content":156,"content_traditional":4,"is_title_line":4},"ec4ededb-3adb-4208-9818-d80cc5e115c7",34,"「堯、舜既沒，聖人之道衰。暴君代作，壞宮室以為汙池，民無所安息；棄田以為園囿，使民不得衣食。邪說暴行又作，園囿、汙池、沛澤多而禽獸至。及紂之身，天下又大亂。周公相武王，誅紂伐奄，三年討其君，驅飛廉於海隅而戮之。滅國者五十，驅虎、豹、犀、象而遠之。天下大悅。《書》曰：『丕顯哉，文王謨！丕承哉，武王烈！佑啟我後人，咸以正無缺。』",{"paragraph_id":158,"sequence":159,"content":160,"content_traditional":4,"is_title_line":4},"3b255011-18e2-448f-bd20-7dfd11f3e937",35,"「世衰道微，邪說暴行有作，臣弒其君者有之，子弒其父者有之。孔子懼，作《春秋》。《春秋》，天子之事也。是故孔子曰：『知我者其惟春秋乎！罪我者其惟春秋乎！』",{"paragraph_id":162,"sequence":163,"content":164,"content_traditional":4,"is_title_line":4},"60ad790c-7121-4740-bf5a-676fb44c3e8c",36,"「聖王不作，諸侯放恣，處士橫議，楊朱、墨翟之言盈天下。天下之言，不歸楊，則歸墨。楊氏為我，是無君也；墨氏兼愛，是無父也。無父無君，是禽獸也。公明儀曰：『庖有肥肉，廄有肥馬，民有飢色，野有餓莩，此率獸而食人也。』楊墨之道不息，孔子之道不著，是邪說誣民，充塞仁義也。仁義充塞，則率獸食人，人將相食。吾為此懼，閑先聖之道，距楊墨，放淫辭，邪說者不得作。作於其心，害於其事；作於其事，害於其政。聖人復起，不易吾言矣。",{"paragraph_id":166,"sequence":167,"content":168,"content_traditional":4,"is_title_line":4},"efde9b29-2cee-473d-b7e4-500ebf5d38aa",37,"「昔者禹抑洪水而天下平，周公兼夷狄驅猛獸而百姓寧，孔子成《春秋》而亂臣賊子懼。《詩》云：『戎狄是膺，荊舒是懲，則莫我敢承。』無父無君，是周公所膺也。我亦欲正人心，息邪說，距詖行，放淫辭，以承三聖者；豈好辯哉？予不得已也。能言距楊墨者，聖人之徒也。」",{"paragraph_id":170,"sequence":171,"content":172,"content_traditional":4,"is_title_line":4},"fea61186-c23d-407e-b9a4-7b9c81fc1f08",38,"匡章曰：「陳仲子豈不誠廉士哉？居於陵，三日不食，耳無聞，目無見也。井上有李，螬食實者過半矣，匍匐往將食之，三咽，然後耳有聞，目有見。」",{"paragraph_id":174,"sequence":175,"content":176,"content_traditional":4,"is_title_line":4},"5da2b89b-1148-495e-8bcc-256af8059ff9",39,"孟子曰：「於齊國之士，吾必以仲子為巨擘焉。雖然，仲子惡能廉？充仲子之操，則蚓而後可者也。夫蚓，上食槁壤，下飲黃泉。仲子所居之室，伯夷之所築與？抑亦盜跖之所築與？所食之粟，伯夷之所樹與？抑亦盜跖之所樹與？是未可知也。」",{"paragraph_id":178,"sequence":179,"content":180,"content_traditional":4,"is_title_line":4},"def93e87-4c80-4ee4-9efc-69ae6896ea26",40,"曰：「是何傷哉？彼身織屨，妻辟纑，以易之也。」",{"paragraph_id":182,"sequence":183,"content":184,"content_traditional":4,"is_title_line":4},"46b9ccef-bd1a-47b4-a3cd-352b4efa20df",41,"曰：「仲子，齊之世家也。兄戴，蓋祿萬鍾。以兄之祿為不義之祿而不食也，以兄之室為不義之室而不居也，辟兄離母，處於於陵。他日歸，則有饋其兄生鵝者，己頻顣曰：『惡用是鶃鶃者為哉？』他日，其母殺是鵝也，與之食之。其兄自外至，曰：『是鶃鶃之肉也。』出而哇之。以母則不食，以妻則食之；以兄之室則弗居，以於陵則居之。是尚為能充其類也乎？若仲子者，蚓而後充其操者也。」",[],[]]